In ‘Ramayana‘, the world’s oldest epic poem, Kumbhakarna is referred as Ravana’s younger brother.
But he was not a living being at all, but a ‘Yantra‘ (machine/robot) which had a gigantic appearance (like a giant robot).
To be more precise, Kumbhakarna was a fearsome more-machine-and-less-human-like ‘humanoid‘.
Ravana used Kumbhakarna sparingly, meaning, only during very difficult battle-situations, and it instantly turned the tide in Ravana’s favour.
May be due to its high maintenance, it was made to sleep for a period of about six months and awakened only when need arises or when it has to be re-fuelled.
Sage Valmiki writes the thoughts of Brahma when he saw Kumbhakarna :
ध्रुवम् लोकविनाशाय पौलस्त्येनासि निर्मितः |
तस्मात्त्वमद्यप्रभृति मृतकल्पः शयिष्यसे || ६-६१-२४
(dhruvam loka vinaashaaya paulastyena asi nirmitaH |
tasmaat tvam adya prabhR^iti mR^ita kalpaH shayiSyase || )
Translation : It is sure that you were created by visravasa for the destroyal of people. On that account, you will be sleeping apparently dead from now onwards.
Here, he clearly uses the word ‘nirmitaH‘, which means ‘built/created‘ by Visravasa, who was Ravana’s father.
When Kumbhakarna was approaching Vanara Army and crushing them under his toes, they started to runway in fear.
Then Ravana’s brother Vibhishana reveal the truth of Kumbhakarna to Rama and his army.
उच्यन्ताम् वानराः सर्वे यन्त्रमेतत्समुच्छ्रितम् |
इति विज्ञाय हरयो भविष्यन्तीह निर्भयाः || ६-६१-३३
(uchyantaam vaanaraaH sarvE yantram etatsamuchchhritam |
iti vijNaaya harayO bhaviSyantiiha nirbhayaaH ||)
Translation : Let all the monkeys be told that it is a kind of machine, advancing forward. By knowing this, they can become fearless by now.
प्रक्षिप्ताः कुम्भकर्णेन वक्त्रे पातालसंनिभे |
नासापुटाभ्यां निर्जग्मुः कर्णाभ्याम् चैव वानराः || ६-६७-३६
(prakSiptaaH kumbhakarNena vaktre paataala samnibhe |
naasaapuTaabhyaam nirjagmuH karNaabhyaam chaiva vaanaraaH ||)
Translation : Hurled by Kumbhakarna in his mouth which was looking like a hole in the earth, the monkeys again came out from his nostrils and ears.
How can person enter into a gigantic person’s mouth and come out of nostrils and ears, unless the giant is a machine with no internal anatomy ?
But in same Ramayana, it was clearly stated that Kumbhakarna was married with Vajramala and had kumbh, nikumbh as sons.
These sons were killed by Hanuman.
So, Kumbhakarna must be an alive brother of Ravana, who operated a giant robot from its inside (like the AMP suit in Avatar movie).
So the robot was known with the same name of its operator.
Infact Kumbha-Karna means the one who has pot(kumbha) like ears(karna).
Rama used Vayuvyastra (a wind forced missile) to cut-off Kumbhakarna’s arm and later chopped its head.
When Kumbhakarna was shot down by arrows of Rama, he died and the robot which had nobody to control it, fell into the sea.
Upon knowing the death of Kumbhakarna, Ravana and his sons wept.
Hearing that their paternal uncle was killed; Devantaka, Narantaka, Trishira and Atikaya were afflicted with sorrow and wept.
In later (mis)translations Kumbhakarna has been (mistakenly) thought to have been a gigantic demon, while the Vanaras have been turned into monkeys.
Infact Vanaras are humans with tail. Vaala(tail) + Nara(human).
The term Vanara can also be described as forest-dweller (vane carati iti vanara).
So, this must a special species and described as group of monkey-like humanoids.
The epic Mahabharata describes them as forest-dwelling, and mentions their being encountered by Sahadeva, a Pandava general who led a military campaign to south India.
Infact, Vanaras were genetically engineered from multiple species.
Let monkey-shaped progeny equalling Vishnu’s valour be procreated from the physiques of prominent apsara-s and gandharva-s, from the girls of yaksha-s and pannaga-s, and also thus from the bodies of kinnaraa-s, she-vidyaadharaa-s, she-riksha-s and she-monkeys, and they shall be wizards of miracles and audacious ones, in travel they shall have air’s speed, bestowed with intellect they shall be the knowers of ideation, and with their divine physique they shall be ineliminable, they shall be endowed with all the assaultive aspects of all missiles, and they shall be untiring in their efforts, like you who thrive on amrita, the ambrosia, unmindful of thirst and hunger. [1-17-3, 4, 5, 6]
Robots are also described in the ‘Samarangana Sutradhara’ compiled by Paramara King, Raja Bhoja during 1050 AD. Aeroplane flying due to energy derived from Mercury is described by this book. A lift taking a man to the fifth floor is also described in this book. (more about this in another article)
Yoga Vasistha also has described war machines or Robots prepared by Sambarasura.
They were three in number and were named as Dama, Vyala and Kata. Kata was like a modern tank protecting army. The word ‘Kat’ means to go, to cover. It could go and cover the army so the name. The name ‘Dama’ is derived from the root Dam which means to tame, subdue, conquer, restrain of course the enemy. ‘Vyala’ means vicious, fierce, cruel, savage like tiger or snake. Those three Robots were lifeless machines and therefore had no sentiments, no emotions, so they were never defeated.
They always won the wars against Adityas (gods). So Adityas played a trick to induce sentiments and emotions in them. They fought with the three Robots and ran away, many times,with defeat. This induced Ego in the Robots.
Ego arised as the robots were thinking due to artificial intelligence.
At the same time Adityas talked to them and told that because of their valour Sambarasura wins and enjoys his life at their cost.
This added emotions and sentiments. They felt that they should also enjoy their lives.
As the human sentiments arose, fear too proped up in them. Naturally they could not fight with the previous zeal and ere defeated by Adityas.
Modern day robots have Artificial intelligence embedded into them. So one day they might get Ego and then they may rebel against the mankind. It will be difficult to defeat them.
They may conquor the mankind. In that situation man can play the same trick as played by the Gods. For future this past story is very useful. We may learn from the past history if we study the history with proper bearing.